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Histoire des croyances et des idées religieuses 1-3
共三卷,基本上解释了宗教的起源,发展,现实的存在,其实如果仔细读下去,可以解释世界的所有现象,宗教的,历史的,社会的,政治的,所有人类的社会活动。(在“去神圣化”的现代社会,人类并不能真正摆脱过去的神圣历史,他们还是会自觉或不自觉地从宗教的遗产中寻找意义,新兴宗教、通俗小说、政治意识形态等等,也会显示出某种衰减的、隐藏的宗教行为。用他自己的话说,“那些声称不信教的人,宗教和神话只是‘隐蔽’在他们意识的暗处——换言之,对于这些人而言,关于人生的宗教观是深藏在他们心底的)。
无神论本身不就是一种宗教吗?科学也不是一种宗教吗?东西方的冲突,难道不也同样是宗教的排他性吗?
"In archaic and traditional societies, the surrounding world is conceived as a microcosms. At the limits of this closed world begins the domain of the unknown, of the formless. On this side there is ordered - because of inhabited and organized - space; on the other, outside this familiar space, there is the unknown and dangerous region of the demons, the ghosts, and the dead and foreigners - in a world, chaos or death or night. This image of an inhabited microcosm, surrounded by desert regions as a chaos or a kingdom of the dead, has survived even in highly evolved civilizations such as those of China, Mesopotamia and Egypt."
原来鬼佬是这样来的,在我们熟悉的世界之外的人,统统叫鬼佬。。。。。。。。。。。。。 |
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